I've been having fun on Perth radio station RTRFM. For the last few weeks, I've been appearing on their show 'Talk the Talk', which happens on Tuesdays at about 11:30 am. I get to talk about linguistic things, and people in Perth get to listen.
You can find streaming broadcasts on the RTRFM Morning Magazine site. Here are links to the broadcasts.
11 August: Metaphors of time
18 August: Is your dog as smart as a two-year-old?
25 August: Not about language; this one's for plugging RTR-FM and getting people to subscribe.
If you want to skip all the other stuff, I'm on pretty close to the end of each broadcast.
The greatest obstacle to discovery is not ignorance - it is the illusion of knowledge. Daniel J. Boorstin, US historian
Thursday, 27 August 2009
Tuesday, 18 August 2009
Speech synthesis for accents
If you have a moment, get over to CereProc. They do speech synthesis, and you can try out their voices: British, American, and Scottish. You can even buy them if you're keen -- they work on Mac and Windows.
I'm having a play now. I'm rather fond of Kirsty, whose Scottish accent is a little more broad. The accents are good on numbers: try "twenty thirty forty fifty". Not so good on disambiguating various senses of words, as in "I knew that that was the right answer." But great on Belle and Sebastian lyrics, e.g. "I was allergic to so much dairy."
Now when can we expect the Australian accent?
I'm having a play now. I'm rather fond of Kirsty, whose Scottish accent is a little more broad. The accents are good on numbers: try "twenty thirty forty fifty". Not so good on disambiguating various senses of words, as in "I knew that that was the right answer." But great on Belle and Sebastian lyrics, e.g. "I was allergic to so much dairy."
Now when can we expect the Australian accent?
Monday, 17 August 2009
It's all the same racket.
There's a gypsy guy who wants to work as a fortune-teller, but can't because it's against the law.
So if it's illegal to make fraudulent claims about the future in Montgomery County, are there no churches as well? Because their claims about the future are far more overblown.
UPDATE: Miss Perfect snipes: "I bet there's a chiropractor next door."
He has enlisted the American Civil Liberties Union in his year-long fight to overturn the law that calls his livelihood fraudulent. He argues that fortunetelling is part of his heritage and that prohibiting him from working as a fortuneteller amounts to discrimination.Is this some religious blue law? Nope -- it's actually quite sensible.
"I don't think it's strange for us to have laws that protect against fraud," said Clifford Royalty, zoning division chief in the Montgomery County attorney's office, adding that "religion has nothing to do with it. He's not made that allegation in the lawsuit."Through non-empirical means, that's right.
"The practice is fraudulent," Royalty said, "because no one can forecast the future."
So if it's illegal to make fraudulent claims about the future in Montgomery County, are there no churches as well? Because their claims about the future are far more overblown.
UPDATE: Miss Perfect snipes: "I bet there's a chiropractor next door."
How to persuade? And who?
I ran across two similar articles the other day. One's about religion, one's about politics, and both are taking me to task.
And then there's this article:
Let's examine the question that ties these two articles together: how do we act toward people who disagree with us? And there are at least two possible answers:
So let's address the religion article first. And just for perspective: these articles ran on the same day as these news stories:
On the other hand, by speaking out, by coming out and being heard, by being loud and obnoxious and, yes, confrontational, we have seen our numbers grow. More people now identify as non-religious than at any time in recent history.
If my reading is representative, most of these gains are coming from people who haven't been religious for a long time, but were reluctant to call themselves atheists or agnostics. For these people, all the noise about religion has forced the issue, and pushed them to re-examine their beliefs. It may have pushed some other people the other way, this is true, but those people probably weren't convincible anyway. The only people I see complaining about noisy atheists are Fundamentalist Christians — and why wouldn't they.
See, when you're in a religion, it's like you're in a bubble. A big cushy bubble where it's nice and soft, and everyone reaffirms your beliefs. And it feels goood. Now someone comes and gives your bubble a push. You have two choices. If you're a confirmed believer, you retreat further into the bubble. That makes the noise stop. Drat those noisy people! Why must they challenge you? It certainly didn't make you change, but then what were the odds of that happening? On the other hand, if you're someone who makes reality your guide, that noise (plus the cognitive dissonance you already have floating around in there) may be just the thing that forces you to see how the facts conflict with what's going on in your bubble. And when that gets loud enough, you might decide to burst your bubble and change your thinking.
But that only works when it's obvious that there's a disconnect between your bubble and the real world. So I'd say that when you have the facts on your side, your cause can only benefit from pushing the facts.
Now what about the South-bashing? This is trickier because while the US South has a definite inclination toward the most dangerous kind of lunacy, I've read comments from loads of people in the South who are progressive, and who feel annoyed and embarrassed by the attitudes of their neighbours. So I don't engage in South-bashing. I'm not a big fan of stereotyping. Not very accurate. But I'll gladly take on the lunacy. People who are convincible aren't too crazy about the crazy anyway.
And this is what I think both authors miss: people are different. That is, some people are crazy, and some people are convincible, and they are not the same people.
You can take on the crazy with mockery and ridicule. They won't like it. But the convincible will notice that you're making sense. They'll thank you for it. And all you have to do is tell the truth and tell it loud.
Must science declare a holy war on religion?Ooo, confrontation. Sounds confronting. It seems that atheist scientists are being mean, publishing books, and loudly declaring that God probably doesn't exist. Doing science, in other words.
The so-called New Atheists are attacking the mantra of science and faith being compatible. Others in the science community question the value of confrontation.
And then there's this article:
Are liberals seceding from sanity?which takes liberals to task for South-bashing, and the only example offered is Kevin Drum. But never mind. The article warns us:
The left is crazy to insult white Southerners as a group
They are erring neighbors to be won over, not cretins to be mocked.At which point I ask: Is it too much to ask for both?
Let's examine the question that ties these two articles together: how do we act toward people who disagree with us? And there are at least two possible answers:
- Be nice, keep quiet, persuade them with reason, and sooner or later they'll come around if we don't hurt their feelings and (all together now) alienate them.
- Be loud and proud, combat the ridiculous with ridicule, the error with truth, and don't worry overmuch about stepping on toes.
So let's address the religion article first. And just for perspective: these articles ran on the same day as these news stories:
Dozens of rabbis fly over Israel praying to defeat swine flu
The aim of the flight was to stop the pandemic so people will stop dying from it," Rabbi Yitzhak Batzri was quoted as saying in the mass-circulation daily Yedioth Ahronoth.
"We are certain that, thanks to the prayer, the danger is already behind us," added Batzri.
Mayoral Candidate Mary Falling Wants Creationism ExhibitThese people live in the same century as we do. They have access to all the same knowledge that we do. The Enlightenment was 400 years ago. Sweet reason has had all that time to do its work. The non-confrontational approach has failed. They're still here, dumber than ever, and trying to take over the world that science has created. By not confronting them, by not speaking out, we will let them win.
TULSA, OK -- A mayoral candidate has resurrected a controversy over Creationism at the Tulsa Zoo.
A push to exhibit the Christian story of creation at the Tulsa Zoo failed four years ago. Republican candidate for Tulsa mayor, Anna Falling, is bringing the issue front and center.
It's the same exhibit and the same arguments, but now it is given from the bully pulpit of a candidate running for mayor.
"Some may ask why this issue during a Mayoral campaign? And I say why not?" said candidate Anna Falling.
For Anna Falling, the road to city hall runs through the Tulsa Zoo. She's made her Christianity central to her platform and now the exhibit depicting the Christian story of Creationism is her first campaign promise.
"Today we are announcing that God will be glorified in this city. He shall not be shunned. Upon our election, we hereby commit to honoring Him in all ways that He has been dishonored," said Anna Falling.
On the other hand, by speaking out, by coming out and being heard, by being loud and obnoxious and, yes, confrontational, we have seen our numbers grow. More people now identify as non-religious than at any time in recent history.
If my reading is representative, most of these gains are coming from people who haven't been religious for a long time, but were reluctant to call themselves atheists or agnostics. For these people, all the noise about religion has forced the issue, and pushed them to re-examine their beliefs. It may have pushed some other people the other way, this is true, but those people probably weren't convincible anyway. The only people I see complaining about noisy atheists are Fundamentalist Christians — and why wouldn't they.
See, when you're in a religion, it's like you're in a bubble. A big cushy bubble where it's nice and soft, and everyone reaffirms your beliefs. And it feels goood. Now someone comes and gives your bubble a push. You have two choices. If you're a confirmed believer, you retreat further into the bubble. That makes the noise stop. Drat those noisy people! Why must they challenge you? It certainly didn't make you change, but then what were the odds of that happening? On the other hand, if you're someone who makes reality your guide, that noise (plus the cognitive dissonance you already have floating around in there) may be just the thing that forces you to see how the facts conflict with what's going on in your bubble. And when that gets loud enough, you might decide to burst your bubble and change your thinking.
But that only works when it's obvious that there's a disconnect between your bubble and the real world. So I'd say that when you have the facts on your side, your cause can only benefit from pushing the facts.
Now what about the South-bashing? This is trickier because while the US South has a definite inclination toward the most dangerous kind of lunacy, I've read comments from loads of people in the South who are progressive, and who feel annoyed and embarrassed by the attitudes of their neighbours. So I don't engage in South-bashing. I'm not a big fan of stereotyping. Not very accurate. But I'll gladly take on the lunacy. People who are convincible aren't too crazy about the crazy anyway.
And this is what I think both authors miss: people are different. That is, some people are crazy, and some people are convincible, and they are not the same people.
You can take on the crazy with mockery and ridicule. They won't like it. But the convincible will notice that you're making sense. They'll thank you for it. And all you have to do is tell the truth and tell it loud.
| You say |
Saturday, 15 August 2009
Astroweed lobbying
When political action committees pay to create the semblance of a public groundswell, it's called 'astroturfing'. It looks like a grassroots movement, but it's fake.
To extend the metaphor, here's a neologism that surely deserves a place in the political lexicon: astroweeds. It comes to us courtesy of Salon's Alex Koppelman.
It's almost enough to drive you to Whorfianism; maybe we do need more words to describe right-wing reality distortion, just by virtue of its prevalence.
To extend the metaphor, here's a neologism that surely deserves a place in the political lexicon: astroweeds. It comes to us courtesy of Salon's Alex Koppelman.
[W]hat we are seeing falls somewhere between, and essentially combines the worst part of both grass-roots activism and astroturfing -- that is, it pairs the slick coordination of elites coupled with the raw, unfiltered advocacy of the masses. What happens when a set of elites coordinate, fund and foment public expression, but encourage just about anyone -- whether informed or not, whether skilled communicators or not, whether dedicated to the particular issue under discussion or merely dedicated to resistance for "Waterloo"-style resistance’s sake -- and send them into the public arena to express their opinions? We get ugly signs, incoherent questions and blood-curdling screams about the coming end of America as we know it.Astroweed lobbying has been a terrible distraction in the American discussion on health care. Insane people are getting townhall airtime -- and in some cases, subsequent TV appearances -- despite being poorly informed, unfocused, and incoherent.
It's almost enough to drive you to Whorfianism; maybe we do need more words to describe right-wing reality distortion, just by virtue of its prevalence.
| You say |
Tuesday, 11 August 2009
Mormons v JW's: Thinking of the children
Now that I have a bit of time to relax, I'm going through that Pew Report again. One thing that really stood out for me is how closely Mormons and Jehovah's Witnesses show the same kinds of attitudes. They both take the Bible literally, they're just as likely to attend weekly services, they don't like evolution or gay people, and they both feel irrationally threatened by 'Hollywood'.
But one difference is striking: Mormons are retaining their young people, while Jehovah's Witnesses aren't.
So why is there such a difference between Mormons and JW's on this score? It can't be because LDS youth just love church so much. Religion's kind of a boring and depressing pain in the ass either way.
Is it the door-to-door stuff? Tracting was bad enough as a 20-year-old; it would have been infinitely worse as a teenager in my own town. With my parents.
But I don't know if that's it. Someone help me out here.
But one difference is striking: Mormons are retaining their young people, while Jehovah's Witnesses aren't.
Mormons have a relatively high retention rate of childhood members compared with other major religious traditions. Seven-in-ten of those raised Mormon (70%) still identify as Mormon, a figure roughly comparable to that seen among those raised Catholic (68% are still Catholic) but somewhat lower than among those raised Protestant (80% are still Protestant and 52% are still in the same Protestant family). Jehovah's Witnesses, by contrast, have a relatively low retention rate (only 37% are still Jehovah's Witnesses).That's really low for the Witnesses, especially when you consider how important kids are for the growth of the movement. (Just look at the Shakers. If you can find them, that is.)
So why is there such a difference between Mormons and JW's on this score? It can't be because LDS youth just love church so much. Religion's kind of a boring and depressing pain in the ass either way.
Is it the door-to-door stuff? Tracting was bad enough as a 20-year-old; it would have been infinitely worse as a teenager in my own town. With my parents.
But I don't know if that's it. Someone help me out here.
Sunday, 9 August 2009
Humanists, Skeptics, and Atheists: Oh my.
Richard Saunders and Rachel Dunlop gave a talk as part of Secular Week at UWA. It was great to see so many people turning up, and from so many different groups. There were lots of Humanists, some Skeptics, and plenty of Atheists.
It got me thinking: the distinction between Humanists, Skeptics, and Atheists seems to be an age thing. The humanists (identified by a show of hands) were overwhelmingly older; about 60-something. How cool that must have been, being in the old guard and seeing the growth of rationalism now. The atheists were quite a bit younger, probably 20-somethings. (I'm an outlier.) The skeptics I'm not sure about, but they seemed half-way between.
It seems to me that all these groups are saying mostly the same things, but which one you are depends a lot on what was going on when you became a rationalist. Humanism seems to have a philosophical bent to it that matches with what was going on in the 50's and 60's. Skeptics seem to focus specifically on the debunking of dowsing, UFOs, and crystals, things people were talking about in the 70's and 80's. And the youth of the atheists seems to match the youth of this New Atheist movement in the 90's and 00's.
Does that seem about right to anyone else?
Oh, and if you're a Freethinker, you're just really friggin' old. The only way you could be older is if you're a Deist, but we don't see too many of them anymore.
It got me thinking: the distinction between Humanists, Skeptics, and Atheists seems to be an age thing. The humanists (identified by a show of hands) were overwhelmingly older; about 60-something. How cool that must have been, being in the old guard and seeing the growth of rationalism now. The atheists were quite a bit younger, probably 20-somethings. (I'm an outlier.) The skeptics I'm not sure about, but they seemed half-way between.
It seems to me that all these groups are saying mostly the same things, but which one you are depends a lot on what was going on when you became a rationalist. Humanism seems to have a philosophical bent to it that matches with what was going on in the 50's and 60's. Skeptics seem to focus specifically on the debunking of dowsing, UFOs, and crystals, things people were talking about in the 70's and 80's. And the youth of the atheists seems to match the youth of this New Atheist movement in the 90's and 00's.
Does that seem about right to anyone else?
Oh, and if you're a Freethinker, you're just really friggin' old. The only way you could be older is if you're a Deist, but we don't see too many of them anymore.
Thursday, 6 August 2009
What will happen to signed languages?
Great news: Deaf children are getting cochlear implants that can help them hear. But this has an unintended consequence: signed languages, already endangered, are getting pushed closer to extinction.
But Linguist Me laments the possible demise of yet another natural language, with all the variety and human ingenuity encoded in it. Keep in mind that Auslan, the main signed language used in Australia, has only about 7,000 speakers, far fewer than has been thought. That means it may already be endangered. And if fewer and fewer people are learning and using it, this has some serious implications for the Deaf community.
I don't know much about the technology of cochlear implants, but I can't imagine that they have a 100 percent success rate. If they don't work for someone, and signed languages die out, will that person just be SOL?
Until the past five years or so, cochlear implants were considered risky for young children. Some teachers of the deaf recommended that parents wait and let the child decide whether to get implants or use sign language. But such advice comes with a cost: A child who waits too long to hear might never become proficient in oral language. As scientific evidence accrues that children learn spoken language better if implanted before age 3, the recommendation to wait has faded.The pragmatist in me thinks that maybe this isn't that serious. Signed languages, while languages in their own right, are still sort of a solution to a problem. If everyone could suddenly hear, that would be such a great thing that it might be worth the loss of ASL, Auslan, BSL, and other signed languages.
Still, some experts advocate learning sign language even if children receive implants. Learning sign language is a safeguard that allows a young child to develop communication skills prior to receiving the implant. And sign language is there if, for any reason, the implants do not help a child sufficiently.
But Linguist Me laments the possible demise of yet another natural language, with all the variety and human ingenuity encoded in it. Keep in mind that Auslan, the main signed language used in Australia, has only about 7,000 speakers, far fewer than has been thought. That means it may already be endangered. And if fewer and fewer people are learning and using it, this has some serious implications for the Deaf community.
I don't know much about the technology of cochlear implants, but I can't imagine that they have a 100 percent success rate. If they don't work for someone, and signed languages die out, will that person just be SOL?
| You say |
Monday, 3 August 2009
Mom and Dad pray while sick daughter dies
Here's another guy who really believes in his religion. In this case, that means someone ended up dead.
And that goes for people who use alternative medicine instead of giving their child real medicine. If that child is harmed through a parent's inaction, there should be consequences.
A US jury has found a man guilty of killing his sick 11-year-old daughter by praying for her recovery rather than seeking medical care.Reckless homicide is a good way of putting it. Having a child means you have to take care of them. They can't do it themselves; they count on you. When you instead subject that child to a horrible and unnecessary death, there ought to be legal consequences.
The man, Dale Neumann, told a court in the state of Wisconsin he believed God could heal his daughter.
She died of a treatable disease - undiagnosed diabetes - at home in rural Wisconsin in March last year, as people surrounded her and prayed.
Neumann's wife, Leilani Neumann, was convicted earlier this year.
The couple, who were both convicted of second-degree reckless homicide, face up to 25 years in prison when they are sentenced in October.
And that goes for people who use alternative medicine instead of giving their child real medicine. If that child is harmed through a parent's inaction, there should be consequences.
Saturday, 1 August 2009
Post 700
On the eve of my 700th post on Good Reason, I find myself in Singapore. (I'm presenting at a conference.)
The conference hasn't started yet, though, so I'm taking a day to look around Singapore. My strategy is to fling myself into the hurtling stream of people and see where I wash up. It's going well. By dinner time, I was in Vegetarian Central with a steaming plate of rice and fake meat. And root beer. For some reason, A&W Root Beer is unaccountably popular in Singapore. You can't get the stuff in Australia because they think it tastes like medicine. Figure that: the people who happily gulp down lemon lime and bitters won't touch root beer because they think it tastes 'weird'.
This is an open thread. Where does today find you?
The conference hasn't started yet, though, so I'm taking a day to look around Singapore. My strategy is to fling myself into the hurtling stream of people and see where I wash up. It's going well. By dinner time, I was in Vegetarian Central with a steaming plate of rice and fake meat. And root beer. For some reason, A&W Root Beer is unaccountably popular in Singapore. You can't get the stuff in Australia because they think it tastes like medicine. Figure that: the people who happily gulp down lemon lime and bitters won't touch root beer because they think it tastes 'weird'.
This is an open thread. Where does today find you?
| You say |
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